Quote:
Originally posted by Yorick:
Great topic Wolfgir
Neb, I think you're on the money.
Barry you're out of your tree [img]smile.gif[/img]
You're attacking Descartes wording, not the concepts meaning.
It could be said thus:
AWARENESS PROVES EXISTENCE.
Whether it is a identifyable individual self or not is irrelevent. Something is aware and experiencing this thought. Whatever that something is, I am at least part of it, or am it in totality. That is the proof.
|
I never had a tree to begin with, you can't prove nuffin. [img]smile.gif[/img]
I'm not attacking the wording, I did try and explain myself a little bit more fully but originally I used his wording only to more easily explain where it falls apart. Descartes says that we are aware therfore we exist. But how does he prove that we are aware in the first place? He doesn't... thats my problem with him. What he is effectively saying is that we are aware because we exist, yet we can prove we exist because we are aware. Fine, I have no problem assuming that if we are aware we must exist, but I have a problem just assuming that I am aware. It seems that Descartes entire proof rests on its very flaw - that the concepts of existance and sentience are inseperable (as far as proof of existance goes). But in making them inseperable he finds no clear way to prove the existance of one or the other without first pre-supposing the existance of its counterpart. The idea of the Demon creates more problems than it solves I think.
__________________
[img]\"http://img1.ranchoweb.com/images/sproutman/certwist.gif\" alt=\" - \" /><br /><br /><i>\"And the angels all pallid and wan,<br />Uprising, unveiling, affirm,<br />That the play is the tragedy, man,<br />And its hero the Conquerer Worm.\"</i><br /> - Edgar Allan Poe
|