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johnny 08-11-2003 10:33 PM

Quote:

originally posted by True_Moose

Violence is rooted in human nature. For a holy book to ignore it is to deny a facet of human existance, and since holy books are meant to explain, such an omission would be extremely harmful to the proliferation of said religion.
Not ignoring i can relate to, but preach things like "go out there and kill all non believers" is a little extreme, don't you think ?

[ 08-11-2003, 10:37 PM: Message edited by: johnny ]

Yorick 08-11-2003 10:41 PM

Moose, the difference is the Qu'ran regards Muslims who live in peace without going to war as "lesser" than people who do. If I recall correctly, they are supposed to inhabit a lesser heaven.

In any case, the only assurance of salvation is in Martyrdom. Not even Mohammad had an assurance. When asked he said he did not know what Allah would do with him.

So, the Muslim who follows their exemplar Mohammads life to the letter has no assurance of salvation, but the Muslim who dies fighting the infidel does.

For the Christian, to know Jesus and receive him into your life, accepting his death on your behalf, is to have assurance of salvation.

Additionally, if you followed Jesus to the letter, you would not raise a fist in self defense, you would go to your death so others would live. If you followed Mohammads life to the letter, you would raze cities, massacre people, displace and murder them.


Which sounds like a religion of peace to you?

Mohammad gave instructions on how to kill your enemies. Jesus taught us to love our enemies. Love them and show kindness. He taught us to turn the other cheek. To forgive endlessly. To treat others how we want to be treated. To not judge others.

Christians when they go to war, are failing to live up to Jesus teaching. This doesn't affect their salvation, and they may well know and love Jesus, but, by killing another human, they are performing an action at odds with Jesus life, teaching, example and desire.

The Muslim who goes to war and kills his enemy, is doing exactly as Mohammad instructed.

Big difference yes?

Yorick 08-11-2003 10:51 PM

Quote:

Originally posted by Chewbacca:
It seems the Koran is a multi-faceted and somewhat contradictory as the Bible.
To characterize Islam as a violent religion would be just as false as characterizing it as a religion of peace. Individual Interpretation also comes into play, not to mention the interpretation of any writing passed down through out the ages.

Oh please. The Qu'ran is much shorter than the bible, written/spoken/dictated by one man during his own life, and consistent in language style and tone. The Bible is written over a 2,000 year period (at least) by numerous authors, and has poetry, history, proverbs, letters, laws, song, philosophy, Prophecy and biographies.

The bible also continually cross references itself. It doesn't contradict itself. It uses itself as a proof. The fact that Grace completes Law is not a contradiction. The New Testament would not exist without the Old. Without the laws of the old testament, there would be no understanding of Jesus Grace.

Does the roof of a house contradict the foundation simply because it has a different shape, different function and the opposite position in the scheme of the house?

Neither does the Qu'ran contradict itself. The Qu'rans messages of peace work within and Islamic world. The messages of violence of for those outside that world.

It's so convenient to fall back on "oh these books contradict themselves". It's far harder to read them, understand them and assess the complexities without a preset discreditative agenda.

True_Moose 08-11-2003 10:55 PM

Quote:

Originally posted by johnny:
</font><blockquote>quote:</font><hr />originally posted by True_Moose

Violence is rooted in human nature. For a holy book to ignore it is to deny a facet of human existance, and since holy books are meant to explain, such an omission would be extremely harmful to the proliferation of said religion.

Not ignoring i can relate to, but preach things like "go out there and kill all non believers" is a little extreme, don't you think ? </font>[/QUOTE]I agree with you on that point, johnny. However, is it really that different from the Bible, which states (I believe, and I'm not sure how exactly it is worded, and I know there are different interpretations), that if you don't believe in (Christian) God, you will go to hell?

Jihad, originally was as a defensive exercise. Jihad, in the Koran ( [img]graemlins/offtopic.gif[/img] How exactly do you spell it?) was meant as a form of faith self-defense: the heathens being referred to are those trying to remove the system of belief of Muslims. I am unsure of what particular parts of the Koran (I am not exactly a religious scholar) you are quoting, but I know that there is a large section that deals with the (self-defense, not flying airplanes into buildings) Jihad.

I believe that the martyrs of which are spoken in the Koran are those who choose to die for their religion, and the ones who go to a lesser heaven are the ones who don't have the guts to fight for their religion. They are expressly forbidden from killing innocents, IIRC.

I also am forced to wonder whether there is simply a culture gap between Muslims and Christians. For example, some parts of the Bible are considered folklore. There are few people who will take the Bible literally word-for-word (and I mean no offense for any who do, just saying.) Could there possibly be a misunderstanding? I agree that the language seems strong, and I could be wrong (no offense, but I haven't seen any of the quotes in greater context (obviously)), but I think we both have a long ways to go in the sense of comprehending each others' different cultures.

Chewbacca 08-11-2003 11:02 PM

Quote:

Originally posted by Yorick:
</font><blockquote>quote:</font><hr />Originally posted by Chewbacca:
It seems the Koran is a multi-faceted and somewhat contradictory as the Bible.
To characterize Islam as a violent religion would be just as false as characterizing it as a religion of peace. Individual Interpretation also comes into play, not to mention the interpretation of any writing passed down through out the ages.

Oh please. The Qu'ran is much shorter than the bible, written/spoken/dictated by one man during his own life, and consistent in language style and tone. The Bible is written over a 2,000 year period (at least) by numerous authors, and has poetry, history, proverbs, letters, laws, song, philosophy, Prophecy and biographies.

The bible also continually cross references itself. It doesn't contradict itself. It uses itself as a proof. The fact that Grace completes Law is not a contradiction. The New Testament would not exist without the Old. Without the laws of the old testament, there would be no understanding of Jesus Grace.

Does the roof of a house contradict the foundation simply because it has a different shape, different function and the opposite position in the scheme of the house?

Neither does the Qu'ran contradict itself. The Qu'rans messages of peace work within and Islamic world. The messages of violence of for those outside that world.

It's so convenient to fall back on "oh these books contradict themselves". It's far harder to read them, understand them and assess the complexities without a preset discreditative agenda.
</font>[/QUOTE]Thanks for saying please.

Call contradiction whatever you want for whatever reason you want. I'll call it contradiction. [img]smile.gif[/img]

John D Harris 08-12-2003 12:05 AM

Quote:

Originally posted by Chewbacca:
Thanks for saying please.

Call contradiction whatever you want for whatever reason you want. I'll call it contradiction. [img]smile.gif[/img]

Show the condradictions, it's easy to throw out a statement back it up. Show me where the contradictions are, I've not found any. I've found men's interpitations and teaching of what the Bible says to be contradictiontary.

[ 08-12-2003, 12:19 AM: Message edited by: John D Harris ]

Yorick 08-12-2003 12:55 AM

Quote:

Originally posted by Chewbacca:
Call contradiction whatever you want for whatever reason you want. I'll call it contradiction. [img]smile.gif[/img]
I agree with John.

Post proof or recant.

Chewbacca 08-12-2003 01:31 AM

Just comparing the writings on the website above and the quotes Johnny posted on the Koran and contradictions are evident. On one hand non-believers are to be treated decently on the other violently.

Here is the webpage I copied this short list of bible contradictions from verbatim, but I added bold to make the individual instances of contradiction stand-out.

BTW- I am utterly convinced the bible is full of contradictions, so any rebuttals aimed at making me change my mind better be good, reeeeeaaal good. ;)

http://www.ffrf.org/lfif/contra.html

Quote:

Should we kill?

Exodus 20:13 "Thou shalt not kill."
Leviticus 24:17 "And he that killeth any man shall surely be put to death."

vs.

Exodus 32:27 "Thus sayeth the Lord God of Israel, Put every man his sword by his side, . . . and slay every man his brother, . . . companion, . . . neighbor."
I Samuel 6:19 " . . . and the people lamented because the Lord had smitten many of the people with a great slaughter."
I Samuel 15:2,3,7,8 "Thus saith the Lord . . . Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass. . . . And Saul smote the Amalekites . . . and utterly destroyed all the people with the edge of the sword."
Numbers 15:36 "And all the congregation brought him without the camp, and stoned him with stones, and he died; as the Lord commanded Moses."
Hosea 13:16 "they shall fall by the sword: their infants shall be dashed in pieces, and their women with children shall be ripped up."
For a discussion of the defense that the Commandments prohibit only murder, see "Murder, He Wrote", chapter 27 (Losing Faith In Faith: From Preacher To Atheist).

Should we tell lies?

Exodus 20:16 "Thou shalt not bear false witness."
Proverbs 12:22 "Lying lips are an abomination to the Lord."

vs.

I Kings 22:23 "The Lord hath put a lying spirit in the mouth of all these thy prophets, and the Lord hath spoken evil concerning thee."
II Thessalonians 2:11 "And for this cause God shall send them strong delusion, that they should believe a lie."
Also, compare Joshua 2:4-6 with James 2:25.

Should we steal?

Exodus 20:15 "Thou shalt not steal."
Leviticus 19:13 "Thou shalt not defraud thy neighbor, neither rob him."

vs.

Exodus 3:22 "And ye shall spoil the Egyptians."
Exodus 12:35-36 "And they spoiled [plundered, NRSV] the Egyptians."
Luke 19:29-34 "[Jesus] sent two of his disciples, Saying, Go ye into the village . . . ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither. And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him. . . . And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt? And they said, The Lord hath need of him."
I was taught as a child that when you take something without asking for it, that is stealing.

Shall we keep the sabbath?

Exodus 20:8 "Remember the sabbath day to keep it holy."
Exodus 31:15 "Whosoever doeth any work in the sabbath day, he shall surely be put to death."
Numbers 15:32,36 "And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day. . . . And all the congregation brought him without the camp, and stoned him with stones, and he died; as the Lord commanded Moses."

vs.

Isaiah 1:13 "The new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity."
John 5:16 "And therefore did the Jews persecute Jesus and sought to slay him, because he had done these things on the sabbath day."
Colossians 2:16 "Let no man therefore judge you in meat, or in drink, or in respect of an holy-day, or of the new moon, or of the sabbath days."

Shall we make graven images?

Exodus 20:4 "Thou shalt not make unto thee any graven image, or any likeness of anything that is in heaven . . . earth . . . water."
Leviticus 26:1 "Ye shall make ye no idols nor graven image, neither rear you up a standing image, neither shall ye set up any image of stone."
Deuteronomy 27:15 "Cursed be the man that maketh any graven or molten image."

vs.

Exodus 25:18 "And thou shalt make two cherubims of gold, of beaten work shalt thou make them."
I Kings 7:15,16,23,25 "For he [Solomon] cast two pillars of brass . . . and two chapiters of molten brass . . . And he made a molten sea . . . it stood upon twelve oxen . . . [and so on]"

Are we saved through works?

Ephesians 2:8,9 "For by grace are ye saved through faith . . . not of works."
Romans 3:20,28 "Therefore by the deeds of the law there shall no flesh be justified in his sight."
Galatians 2:16 "Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ."

vs.

James 2:24 "Ye see then how that by works a man is justified, and not by faith only."
Matthew 19:16-21 "And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? And he [Jesus] said unto him . . . keep the commandments. . . . The young man saith unto him, All these things have I kept from my youth up: what lack I yet? Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven."
The common defense here is that "we are saved by faith and works." But Paul said "not of works."

Should good works be seen?

Matthew 5:16 "Let your light so shine before men that they may see your good works."
I Peter 2:12 "Having your conversation honest among the Gentiles: that . . . they may by your good works, which they shall behold, glorify God in the day of visitation."

vs.

Matthew 6:1-4 "Take heed that ye do not your alms before men, to be seen of them . . . that thine alms may be in secret."
Matthew 23:3,5 "Do not ye after their [Pharisees'] works. . . . all their works they do for to be seen of men."

Should we own slaves?

Leviticus 25:45-46 "Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, . . . and they shall be your possession . . . they shall be your bondmen forever."
Genesis 9:25 "And he [Noah] said, Cursed be Canaan; a servant of servants shall he be unto his brethren."
Exodus 21:2,7 "If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing. . . . And if a man sell his daughter to be a maidservant, she shall not go out as the manservants do."
Joel 3:8 "And I will sell your sons and your daughters into the hand of the children of Judah, and they shall sell them to the Sabeans, to a people far off: for the Lord hath spoken it."
Luke 12:47,48 [Jesus speaking] "And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes."
Colossians 3:22 "Servants, obey in all things your masters."

vs.

Isaiah 58:6 "Undo the heavy burdens . . . let the oppressed go free, . . . break every yoke."
Matthew 23:10 "Neither be ye called Masters: for one is your Master, even Christ."
Pro-slavery bible verses were cited by many churches in the South during the Civil War, and were used by some theologians in the Dutch Reformed Church to justify apartheid in South Africa. There are more pro-slavery verses than cited here.

Does God change his mind?

Malachi 3:6 "For I am the Lord; I change not."
Numbers 23:19 "God is not a man, that he should lie; neither the son of man, that he should repent."
Ezekiel 24:14 "I the Lord have spoken it: it shall come to pass, and I will do it; I will not go back, neither will I spare, neither will I repent."
James 1:17 " . . . the Father of lights, with whom is no variableness, neither shadow of turning."

vs.

Exodus 32:14 "And the Lord repented of the evil which he thought to do unto his people."
Genesis 6:6,7 "And it repented the Lord that he had made man on the earth . . . And the Lord said, I will destroy man whom I have created from the face of the earth . . . for it repenteth me that I have made him."
Jonah 3:10 ". . . and God repented of the evil, that he had said that he would do unto them; and he did it not."
See also II Kings 20:1-7, Numbers 16:20-35, Numbers 16:44-50.

See Genesis 18:23-33, where Abraham gets God to change his mind about the minimum number of righteous people in Sodom required to avoid destruction, bargaining down from fifty to ten. (An omniscient God must have known that he was playing with Abraham's hopes for mercy--he destroyed the city anyway.)

Are we punished for our parents' sins?

Exodus 20:5 "For I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation." (Repeated in Deuteronomy 5:9)
Exodus 34:6-7 " . . . The Lord God, merciful and gracious, . . . that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation."
I Corinthians 15:22 "For as in Adam all die, . . ."

vs.

Ezekiel 18:20 "The son shall not bear the iniquity of the father."
Deuteronomy 24:16 "The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin."

Is God good or evil?

Psalm 145:9 "The Lord is good to all."
Deuteronomy 32:4 "a God of truth and without iniquity, just and right is he."

vs.

Isaiah 45:7 "I make peace and create evil. I the Lord do all these things." See "Out of Context" for more on Isaiah 45:7.
Lamentations 3:38 "Out of the mouth of the most High proceedeth not evil and good?"
Jeremiah 18:11 "Thus saith the Lord; Behold, I frame evil against you, and devise a device against you."
Ezekiel 20:25,26 "I gave them also statutes that were not good, and judgments whereby they should not live. And I polluted them in their own gifts, in that they caused to pass through the fire all that openeth the womb, that I might make them desolate, to the end that they might know that I am the Lord."

Does God tempt people?

James 1:13 "Let no man say . . . I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man."

vs.

Genesis 22:1 "And it came to pass after these things, that God did tempt Abraham."

Is God peaceable?

Romans 15:33 "The God of peace."
Isaiah 2:4 ". . . and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more."

vs.

Exodus 15:3 "The Lord is a man of war."
Joel 3:9-10 "Prepare war, wake up the mighty men, let all the men of war draw near; let them come up: Beat your plowshares into swords, and your pruninghooks into spears: let the weak say, I am strong."

Was Jesus peaceable?

John 14:27 "Peace I leave with you, my peace I give unto you."
Acts 10:36 "The word which God sent unto the children of Israel, preaching peace by Jesus Christ."
Luke 2:14 " . . . on earth peace, good will toward men."

vs.

Matthew 10:34 "Think not that I am come to send peace on earth: I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. And a man's foes shall be they of his own household."
Luke 22:36 "Then said he unto them, . . . he that hath no sword, let him sell his garment, and buy one."

Was Jesus trustworthy?

John 8:14 "Though I bear record of myself, yet my record is true."

vs.

John 5:31 "If I bear witness of myself, my witness is not true."
"Record" and "witness" in the above verses are the same Greek word (martyria).

Shall we call people names?

Matthew 5:22 "Whosoever shall say Thou fool, shall be in danger of hellfire." [Jesus speaking]

vs.

Matthew 23:17 "Ye fools and blind." [Jesus speaking]
Psalm 14:1 "The fool hath said in his heart, There is no God."

Has anyone seen God?

John 1:18 "No man hath seen God at any time."
Exodus 33:20 "Thou canst not see my face: for there shall no man see me, and live."
John 6:46 "Not that any man hath seen the Father, save he which is of God [Jesus], he hath seen the Father."
I John 4:12 "No man hath seen God at any time."

vs.

Genesis 32:30 "For I have seen God face to face."
Exodus 33:11 "And the Lord spake unto Moses face to face, as a man speaketh unto his friend."
Isaiah 6:1 "In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple."
Job 42:5 "I have heard of thee by the hearing of the ear: but now mine eye seeth thee."

How many Gods are there?

Deuteronomy 6:4 "The Lord our God is one Lord."

vs.

Genesis 1:26 "And God said, Let us make man in our image."
Genesis 3:22 "And the Lord God said, Behold, the man has become as one of us, to know good and evil."
I John 5:7 "And there are three that bear witness in heaven, the Father, the Word, and the Holy Ghost: and these three are one."
It does no good to claim that "Let us" is the magisterial "we." Such usage implies inclusivity of all authorities under a king's leadership. Invoking the Trinity solves nothing because such an idea is more contradictory than the problem it attempts to solve.

Are we all sinners?

Romans 3:23 "For all have sinned, and come short of the glory of God."
Romans 3:10 "As it is written, There is none righteous, no, not one."
Psalm 14:3 "There is none that doeth good, no, not one."

vs.

Job 1:1 "There was a man . . . who name was Job; and that man was perfect and upright."
Genesis 7:1 "And the Lord said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation."
Luke 1:6 "And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless."

How old was Ahaziah?

II Kings 8:26 "Two and twenty years old was Ahaziah when he began to reign."

vs.

II Chronicles 22:2 "Forty and two years old was Ahaziah when he began to reign."

Should we swear an oath?

Numbers 30:2 "If a man vow a vow unto the Lord, or swear an oath . . . he shall do according to all that proceedeth out of his mouth."
Genesis 21:22-24,31 " . . . swear unto me here by God that thou wilt not deal falsely with me . . . And Abraham said, I will swear. . . . Wherefore he called that place Beersheba ["well of the oath"]; because there they sware both of them."
Hebrews 6:13-17 "For when God made promise to Abraham, because he could swear by no greater, he sware by himself . . . for men verily swear by the greater: and an oath for confirmation is to them an end of all strife. Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath."
See also Genesis 22:15-19, Genesis 31:53, and Judges 11:30-39.

vs.

Matthew 5:34-37 "But I say unto you, swear not at all; neither by heaven . . . nor by the earth . . . . Neither shalt thou swear by thy head . . . . But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil."
James 5:12 ". . . swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation."

When was Jesus crucified?

Mark 15:25 "And it was the third hour, and they crucified him."

vs.

John 19:14-15 "And about the sixth hour: and he saith unto the Jews, Behold your King! But they cried out . . . crucify him."
It is an ad hoc defense to claim that there are two methods of reckoning time here. It has never been shown that this is the case.

Shall we obey the law?

I Peter 2:13 "Submit yourself to every ordinance of man . . . to the king, as supreme; Or unto governors."
Matthew 22:21 "Render therefore unto Caesar the things which are Caesar's." See also Romans 13:1,7 and Titus 3:1.

vs.

Acts 5:29 "We ought to obey God rather then men."

How many animals on the ark?

Genesis 6:19 "And of every living thing of all flesh, two of every sort shalt thou bring into the ark."
Genesis 7:8-9 "Of clean beasts, and of beasts that are not clean, and of fowls, and of every thing that creepeth upon the earth, There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah."
Genesis 7:15 "And they went in unto Noah into the ark, two and two of all flesh, wherein is the breath of life."

vs.

Genesis 7:2 "Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female."

Were women and men created equal?

Genesis 1:27 "So God created man in his own image, in the image of God created he him; male and female created he them."

vs.

Genesis 2:18,23 "And the Lord God said, It is not good that the man should be alone; I will make him an help meet for him. . . . And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man."

Were trees created before humans?

Genesis 1:12-31 "And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: . . . And the evening and the morning were the third day. . . . And God said, Let us make man in our image . . . And the evening and the morning were the sixth day."

vs.

Genesis 2:5-9 "And every plant of the field before it was in the earth, and every herb of the field before it grew: for the Lord God had not caused it to rain upon the earth, and there was not a man to till the ground. .Ê.ÊAnd the Lord God formed man of the dust of the ground . . . And the Lord God planted a garden eastward in Eden; and there he put the man whom he had formed. And out of the ground made the Lord God to grow every tree that is pleasant to the sight, and good for food."

Did Michal have children?

II Samuel 6:23 "Therefore Michal the daughter of Saul had no child unto the day of her death."

vs.

II Samuel 21:8 "But the king took the two sons of Rizpah . . . and the five sons of Michal the daughter of Saul."

How many stalls did Solomon have?

I Kings 4:26 "And Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen."

vs.

II Chronicles 9:25 "And Solomon had four thousand stalls for horses and chariots, and twelve thousand horsemen."

Did Paul's men hear a voice?

Acts 9:7 "And the men which journeyed with him stood speechless, hearing a voice, but seeing no man."

vs.

Acts 22:9 "And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me."
(For more detail on this contradiction, with a linguistic analysis of the Greek words, see "Did Paul's Men Hear A Voice?" by Dan Barker, published in the The Skeptical Review, 1994 #1)

Is God omnipotent?

Jeremiah 32:27 "Behold, I am the Lord, the God of all flesh: is there anything too hard for me?
Matthew 19:26 "But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible."

vs.

Judges 1:19 "And the Lord was with Judah; and he drave out the inhabitants of the mountain; but could not drive out the inhabitants of the valley, because they had chariots of iron."

Does God live in light?

I Timothy 6:15-16 " . . . the King of kings, and Lord of lords; Who only hath immortality, dwelling in the light which no man can approach . . ."
James 1:17 " . . . the Father of lights, with whom is no variableness, neither shadow of turning."
John 12:35 "Then Jesus saith unto them, . . . he that walketh in darkness knoweth not wither he goeth."
Job 18:18 "He [the wicked] shall be driven from light into darkness, and chased out of the world."
Daniel 2:22 "He [God] knoweth what is in the darkness, and the light dwelleth with him." See also Psalm 143:3, II Corinthians 6:14, and Hebrews 12:18-22.

vs.

I Kings 8:12 "Then spake Solomon, The Lord said that he would dwell in the thick darkness." (Repeated in II Chronicles 6:1)
II Samuel 22:12 "And he made darkness pavilions round about him, dark waters, and thick clouds of the skies."
Psalm 18:11 "He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies."
Psalm 97:1-2 "The Lord reigneth; let the earth rejoice . . . clouds and darkness are round about him."

Does God accept human sacrifice?

Deuteronomy 12:31 "Thou shalt not do so unto the Lord thy God: for every abomination to the Lord, which he hateth, have they done unto their gods; for even their sons and their daughters they have burnt in the fire to their gods."

vs.

Genesis 22:2 "And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of."
Exodus 22:29 "For thou shalt not delay to offer the first of thy ripe fruits, and of thy liquors; the firstborn of thy sons shalt thou give unto me."
Judges 11:30-39 "And Jephthah vowed a vow unto the Lord, and said, If thou shalt without fail deliver the children of Ammon into mine hand, Then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the Lord's, and I will offer it up for a burnt offering. So Jephthah passed over unto the children of Ammon . . . and the Lord delivered them into his hands. . . . And Jephthah came to Mizpeh unto his house, and, behold, his daughter came out to meet him with timbrels and with dances: . . . And it came to pass at the end of two months, that she returned unto her father, who did with her according to his vow which he had vowed."
II Samuel 21:8-14 "But the king [David] took the two sons of Rizpah . . . and the five sons of Michal . . . and he delivered them into the hands of the Gibeonites, and they hanged them in the hill before the Lord: and they fell all seven together, and were put to death in the days of harvest . . . And after that God was intreated for the land."
Hebrews 10:10-12 " . . . we are sanctified through the offering of the body of Jesus Christ . . . But this man, after he had offered one sacrifice for sins forever, sat down on the right hand of God."
I Corinthians 5:7 " . . . For even Christ our passover is sacrificed for us."

Who was Joseph's father?

Matthew 1:16 "And Jacob begat Joseph the husband of Mary, of whom was born Jesus."

vs.

Luke 3:23 "And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli."

Yorick 08-12-2003 02:20 AM

Nice cut and paste job Chewbacca. You haven't even read the passages concerned.

I don't have the time to go through each and every point tonight. I'm off to bed. But considering the starting line was handled about as correctly as a dropped glass.....

See below:


New International Version
Exodus 20
13"You shall not murder.

New American Standard Bible
Exodus 20
13"You shall not murder.

The Message
Exodus 20
13 No murder

AMP
Exodus 20
13You shall not commit murder.

NLT
Exodus 20
13"Do not murder.

KJV
Exodus 20
13 Thou shalt not kill.

ESV
Exodus 20
13"You shall not murder.

CEV
Exodus 20
13Do not murder.

New King James Version
Exodus 20
13"You shall not murder.

YLT
Exodus 20
13`Thou dost not murder.

ASV
Exodus 20
13 Thou shalt not kill.

-----------------

Nine out of these eleven translations translated the Hebrew into Do Not MURDER.

Additionally, the commandments were for ISRAEL not for GOD to follow. They were the humans end of the deal. God's part of the bargain was to be Israel's God.

Considering this is just the first point, I'm out.

Yorick 08-12-2003 02:38 AM

Actually I found this written by Mr Baker:

---- All of the above contradictions have been carefully studied, and when necessary the original languages have been consulted. Although it is always scholarly to consider the original languages, why should that be necessary with the "word of God?"

An omnipotent, omniscient deity should have made his all-important message unmistakably clear to everyone, everywhere, at all times. No one should have to learn an extinct language to get God's message, especially an ancient language about which there is much scholarly disagreement.

If the English translation is flawed or imprecise, then God failed to get his point across to English speakers. A true fundamentalist should consider the English version of the bible to be just as inerrant as the original because if we admit that human error was possible in the translation, then it was equally possible in the original writing.

(Some fundamentalists do assert that the King James Version is perfect. One preacher reportedly said, "If the King James Version was good enough for the Apostle Paul, then it's good enough for me.") If a contradiction exists in English, then the bible is contradictory. ----


Three problems with this line of thinking.

1. He is prescribing "what should be" onto Gods actions. One humans "what should be" is anothers "what shouldn't". He should just stick to dealing with what is because:

2. Christianity is a relationship. Divergent opinions and interpretations are PROOF of free thinking, and an alive interractive relationship that transcends personal bias.

How a person views an object is entirely dependent on the direction they are facing. Where he sees discord, I see strong relationships covering many bases. He sees denominations as a flaw, I see them as a wonderful strength. I woudl hate to see complete uniformity of belief withing Christianity. It would indicate mind control.

3. He's ignoring Rhema. The spoken word. The written and the spoken need to be in harmony with each other.

Much as he protests, the original language IS important. More importantly, is how the bible speaks to the INDIVIDUAL at their time of distress and need.

Anyhow, I'll post more later.

Chewbacca 08-12-2003 02:44 AM

No need to get nasty Yorick, proof was demanded and I provided. Nobody said I should put that proof in my own words. I chose to provide proof from a site I found a while back. Your sarcastic nastiness about my cut and paste job is unbecoming. Be careful what you ask for, you might just get it. ;)

I am unsure about what botch job you are refering too, maybe your just upset that more proof was provided than you imagined. Perhaps you mistook the format, each point of contradiction is accented by a "vs".

example-The first point illustrates how in several passages killing is condemed but in others killing is endorsed, even sanctioned by God. Clearly contradictions.

BTW- the author of the list of contradictions is a Preacher turned aethist.
You can follow the link to a list of his books and a personal Bio if you would like to check the credientials.

BTW-If it really upsets anyone I will happlity delete the post and assume that I am free to beleive the Bible has contradictions with-out demands for proof.

[ 08-12-2003, 02:48 AM: Message edited by: Chewbacca ]

Yorick 08-12-2003 02:45 AM

Quote:

Is God omnipotent?

Jeremiah 32:27 "Behold, I am the Lord, the God of all flesh: is there anything too hard for me?
Matthew 19:26 "But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible."

vs.

Judges 1:19 "And the Lord was with Judah; and he drave out the inhabitants of the mountain; but could not drive out the inhabitants of the valley, because they had chariots of iron."
The above is meant to prove God's not omnipotent? Out of the entire Bible, out of the alleged THOUSANDS of contradictions, the only attempt at proving the bible contradicts re. omnipotence is where "Judah couldn't dislodge the enemy because they had iron chariots?"

Now, I can say God is with me, like he was with Judah. If I can't park in a carspace because someone else has parked there, how does that prove God is not omnipotent?

Bewildering to say the least.

Yorick 08-12-2003 03:07 AM

Quote:

Does God accept human sacrifice?
Deuteronomy 12:31 "Thou shalt not do so unto the Lord thy God: for every abomination to the Lord, which he hateth, have they done unto their gods; for even their sons and their daughters they have burnt in the fire to their gods."
vs.


Genesis 22:2 "And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of."
It was a test of what was Abraham's 'God' for he had put having a child ahead of God's will before (by having Ishmael). Isaac was NOT killed. He lived and bore children himself. God did NOT require human sacrifice.


Quote:

Exodus 22:29 "For thou shalt not delay to offer the first of thy ripe fruits, and of thy liquors; the firstborn of thy sons shalt thou give unto me."
Ooh. Look at this comment in the translation notes of the bible -

22:29 The meaning of the Hebrew for this phrase is uncertain.

How I read it is it's a dedication. There is nothing in the bible anywhere that suggests the Hebrews killed their firstborn sons as an offering to God. I repeat, the bible must be taken as a WHOLE.

Quote:

Judges 11:30-39 "And Jephthah vowed a vow unto the Lord, and said, If thou shalt without fail deliver the children of Ammon into mine hand, Then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the Lord's, and I will offer it up for a burnt offering. So Jephthah passed over unto the children of Ammon . . . and the Lord delivered them into his hands. . . . And Jephthah came to Mizpeh unto his house, and, behold, his daughter came out to meet him with timbrels and with dances: . . . And it came to pass at the end of two months, that she returned unto her father, who did with her according to his vow which he had vowed."
Had Jephthah studied Gods word he would have seen that that was an abomination. God did not require it. He had directly decreed not to do that. Jephthah cornered himself with his unthinking vow.

Bear in mind, the bible often simply records events without passing Judgement. ALL the Judges were flawed characters. Sampson, Ehud, Gideon, this guy Jepthah. One of the macro messages found by reading all Judges is that God can and does use flawed people. And he restores. He continually forgave Israel again and again. He continually used flawed people with flawed methods to rescue Israel from plights they only brought themselves on.

Jephthah could have just asked God for victory. He could have had the faith that God would have answered his prayer. Instead, he made an absolutist deal. Stupid mistake. We can learn many, many things from that single story. It doesn't show a contradiction however.

Quote:

II Samuel 21:8-14 "But the king [David] took the two sons of Rizpah . . . and the five sons of Michal . . . and he delivered them into the hands of the Gibeonites, and they hanged them in the hill before the Lord: and they fell all seven together, and were put to death in the days of harvest . . . And after that God was intreated for the land."
It quite clearly states that the Gibeonites (Israels enemies) killed these guys. David didn't offer them as a sacrifice at all. No contradiction.

Quote:

Hebrews 10:10-12 " . . . we are sanctified through the offering of the body of Jesus Christ . . . But this man, after he had offered one sacrifice for sins forever, sat down on the right hand of God."

I Corinthians 5:7 " . . . For even Christ our passover is sacrificed for us."
How is God himself dying for all humanity a contradiction of an edict for humans not to sacrifice humans to God?

It's bizzarre.

The death and ressurection of Jesus Christ are what enable eternal life. It's God, as a perfect sinless human, taking the consequence of sin - death - upon himself.

Again, there is no contradiction.

No contradiction re. Omnipotence, Human sacrifice, and "do not murder".

Again, I'll post more later.

Yorick 08-12-2003 03:11 AM

Quote:

Originally posted by Chewbacca:
the author of the list of contradictions is a Preacher turned aethist.
And have you read C.S.Lewis? The atheist professor turned literary 'preacher'?

Yorick 08-12-2003 03:14 AM

Quote:

Were women and men created equal?
Genesis 1:27 "So God created man in his own image, in the image of God created he him; male and female created he them."

vs.

Genesis 2:18,23 "And the Lord God said, It is not good that the man should be alone; I will make him an help meet for him. . . . And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man."
The second elaborates on the first. I see no contradiction. He CREATED woman out of what he'd created man. Making them equal (even though equality is not mentioned in the first passage).

I see no contradiction.

Chewbacca 08-12-2003 03:19 AM

Quote:

Originally posted by Yorick:
</font><blockquote>quote:</font><hr />Originally posted by Chewbacca:
the author of the list of contradictions is a Preacher turned aethist.

And have you read C.S.Lewis? The atheist professor turned literary 'preacher'? </font>[/QUOTE]Oh yeah, The Chronicles of Narnia are some of my favorite books. I read them annually. Why?

Yorick 08-12-2003 03:26 AM

Quote:

Deuteronomy 6:4 "The Lord our God is one Lord."

vs.

1.Genesis 1:26 "And God said, Let us make man in our image."
2.Genesis 3:22 "And the Lord God said, Behold, the man has become as one of us, to know good and evil."
3.I John 5:7 "And there are three that bear witness in heaven, the Father, the Word, and the Holy Ghost: and these three are one."

It does no good to claim that "Let us" is the magisterial "we." Such usage implies inclusivity of all authorities under a king's leadership. Invoking the Trinity solves nothing because such an idea is more contradictory than the problem it attempts to solve.
1. Trinity. A triune God

2. Speaking about either trinity or angels. ANgels also knew good and evil, and it was in the matter of good and evil, that man was like "them". (Angels AND God)

3. Trinity. A triune God.

Whether or not Barker deeoms invoking the Trinity does nothing, these verses are part of the PROOF of the Trinity. Rather than the Trinity being used as a defense, these verses are key factors in providing the biblical concept of the Trinity.

To simply dismiss such arguing is ridiculous. A triune God makes perfect sense. Barker shows he never grasped the concept, and placed human limitations on the Creator. Consequently, throughout nature and in conceptuality, triunity, or biunity exists.

A (singular) couple (plural) is one such conceptual example of biunity.
A trio is an example of conceptual triunity.

Plainly obvious and not difficult to grasp whatsoever. Barker needs to revise his "freethought" methinks. ;)

Yorick 08-12-2003 03:27 AM

Quote:

Originally posted by Chewbacca:
</font><blockquote>quote:</font><hr />Originally posted by Yorick:
</font><blockquote>quote:</font><hr />Originally posted by Chewbacca:
the author of the list of contradictions is a Preacher turned aethist.

And have you read C.S.Lewis? The atheist professor turned literary 'preacher'? </font>[/QUOTE]Oh yeah, The Chronicles of Narnia are some of my favorite books. I read them annually. Why? </font>[/QUOTE]Try "Mere Christianity".

Chewbacca 08-12-2003 03:32 AM

I must say this is the most off topic I have ever seen a thread, and I have seen them taken way off topic before. We should get an award or something. :D

Yorick 08-12-2003 03:34 AM

Quote:

Does God live in light?
I Timothy 6:15-16 " . . . the King of kings, and Lord of lords; Who only hath immortality, dwelling in the light which no man can approach . . ."
James 1:17 " . . . the Father of lights, with whom is no variableness, neither shadow of turning."
John 12:35 "Then Jesus saith unto them, . . . he that walketh in darkness knoweth not wither he goeth."
Job 18:18 "He [the wicked] shall be driven from light into darkness, and chased out of the world."
Daniel 2:22 "He [God] knoweth what is in the darkness, and the light dwelleth with him." See also Psalm 143:3, II Corinthians 6:14, and Hebrews 12:18-22.
vs.


I Kings 8:12 "Then spake Solomon, The Lord said that he would dwell in the thick darkness." (Repeated in II Chronicles 6:1)
II Samuel 22:12 "And he made darkness pavilions round about him, dark waters, and thick clouds of the skies."
Psalm 18:11 "He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies."
Psalm 97:1-2 "The Lord reigneth; let the earth rejoice . . . clouds and darkness are round about him."
Seeing as God is both omnipresent and omniscient, God can live in both light and darkness at the same time. Remembering of course that God is outside time.

If he in fact has a physical form at all!!

Barker is again, attempting to prescribe human limitations on what God is. We don't know WHAT God is, we know WHO God is. Barker again shows his limited concepts of God. It's no wonder he became an atheist if this page of his is any indication of the limited entity he believed his God to be.

Again. Some "freethought" was required. ;)

Yorick 08-12-2003 03:36 AM

Quote:

Originally posted by Chewbacca:
I must say this is the most off topic I have ever seen a thread, and I have seen them taken way off topic before. We should get an award or something. :D
My favorite was the "Voyage of the Dawn Treader". "The Horse and his boy" came pretty close.

:D :D :D

Chewbacca 08-12-2003 03:40 AM

We have a painting of a ship in our bedroom that always reminds me of the voyage. It even has a wooden frame that is wide enough for little people to stand upon :D That is my fave as well! :D

Yorick 08-12-2003 03:44 AM

Quote:

Originally posted by Chewbacca:
We have a painting of a ship in our bedroom that always reminds me of the voyage. It even has a wooden frame that is wide enough for little people to stand upon :D That is my fave as well! :D
I invented my own world after reading them at age seven. I started drawing detailed maps of this world, that by my teenage years, ended up covering two walls.

Mouse 08-12-2003 03:53 AM

Quote:

Originally posted by Yorick:

Post proof or recant.

Just a word of warning. Such "demands", in my experience, only serve to turn well mannered debate into confrontational arguements.

Let me explain. What is actually being demanded is that the original poster is required to supply "proof" of his contention in such as format as to satisfy the demander or to abandon his belief.

As this was originally posted by Yorick, I'll give an example that applies directly to him, but as a general rule, it applies to all participants in debate.

I am an agnostic. Suppose in a debate with Yorick, who is a committed Christian, I demanded the that he "post proof or recant", do you think that he would accept that if what he posted did not satisfy my standard of proof he would be under an obligation to desert his faith? I rather think not.

There are better ways of examining differing viewpoints and furthering debate than resorting to such tactics.

P.S. Yorick has been quoted directly, but this is not to be taken as a rebuke. I'm sure his desire is to further common understanding of different and passionately held beliefs.

johnny 08-12-2003 07:14 AM

Quote:

originally posted by True_Moose

I agree with you on that point, johnny. However, is it really that different from the Bible, which states (I believe, and I'm not sure how exactly it is worded, and I know there are different interpretations), that if you don't believe in (Christian) God, you will go to hell?
That's true, but i never claimed the bible is better than the koran. Imo it's the same load of crap. But that's another story, and i don't wanna go there now. :D

Yorick 08-12-2003 09:32 AM

I should have done this in the first place:

http://www.tektonics.org/JPH_BUTWT.html

People who have spent more time than I did last night to comprehensively address Barkers issues.

Timber Loftis 08-12-2003 09:34 AM

Quote:

Originally posted by Yorick:
Now, I can say God is with me, like he was with Judah.
Really? Is that arrogant? Maybe you can't dislodge the car because God isn't with you as he was with Judah. ;)

God is certainly omnipotent. Ask Job. ;) If there was a God, that is -- which there isn't. :makingspeech:

Timber Loftis 08-12-2003 09:49 AM

Quote:

Originally posted by Chewbacca:
Just comparing the writings on the website above and the quotes Johnny posted on the Koran and contradictions are evident. On one hand non-believers are to be treated decently on the other violently.
*SNIP*

This was an excellent post, esteemed Wookie, despite the fact certain ones may not be direct contradictions. The Bible is full of contradictions -- which is why anyone must read it as an allegorical work or suffer inevitable schizophrenia. You missed two of my favorite contradictions:

1. Mathew/Mark differences in what Jesus says to the disciples when he asks them if they think he is the son of God. Peter answers "yes." In one, Jesus tells him he is the "rock upon which I will found my church" (the one followed by Catholics). In the other, Jesus begins his speech with "get back, Satan." Any Biblical studies course delves into these two passages. Common knowledge.

2. The God of Job. How the book of Job has not found its way into decannonization and apocrypha is beyond me. The God presented in this book is so antithetical to everything I was ever taught God was.

Finally, I note there are HUGE contradictions between the old and new testaments. However, these are not necessarily errors since the new testament is focused on reformation of the religion. Christians would be living under the rules of Kosher if it wasn't for Paul's teachings in Galatians, for instance.

Let me tie all this back up to an early comment. Yorick mentioned there is the religion and those who practice it on one side, and those who do not because they do not follow its tenets on the other side. Yorick has now posted several mini-treatises on what HIS view of his religion is. Does that mean if I can find a Pentacostal (hope I remembered correctly, Yorick) who disagrees with Yorick on some of these points -- that one of them is not a "real" practitioner of the religion??

[ 08-12-2003, 09:50 AM: Message edited by: Timber Loftis ]

Timber Loftis 08-12-2003 09:54 AM

[img]graemlins/shine.gif[/img]
<font color=cyan><h1>WEEKLY RAMBLING THREAD WONDER AWARD!!!!!!</h1></font>
[img]graemlins/shine.gif[/img]

[ 08-12-2003, 09:55 AM: Message edited by: Timber Loftis ]

Lord Lothar 08-12-2003 08:22 PM

Quote:

1. Mathew/Mark differences in what Jesus says to the disciples when he asks them if they think he is the son of God. Peter answers "yes." In one, Jesus tells him he is the "rock upon which I will found my church" (the one followed by Catholics). In the other, Jesus begins his speech with "get back, Satan." Any Biblical studies course delves into these two passages. Common knowledge
<font color=cadetblue>There is no contradiction here because Jesus did not say "get thee behing me satan" to Peter because Peter said he was the Christ. Jesus says that to him after Peter rebuked Jesus for saying that the Son of Man will be rejected by the elders and will be killed and rise again in 3 days.

"'But what about you?' he asked. 'who do you say I am?' Peter answered, 'You are the Christ.'"Mark 8:29

"HE then began to teach them that the Son of Man must suffer many things and be rejected by the elders, cheif priests and teachers of the law, and that he must be killed and after 3 days rise again. He spoke about this plainly and Peter took him aside and began to rebuke him. But when Jesus turned and looked at his disciples, he rebuked Peter. "Get thee behind me, Satan." Mark 8:31-33</font>

Cloudbringer 08-12-2003 08:47 PM

Ok gang, this is off the original topic, so how about someone starting a NEW thread for the religion debate?

Chewbacca 08-12-2003 08:47 PM

Quote:

Originally posted by Timber Loftis:
This was an excellent post, esteemed Wookie, despite the fact certain ones may not be direct contradictions. The Bible is full of contradictions -- which is why anyone must read it as an allegorical work or suffer inevitable schizophrenia. You missed two of my favorite contradictions:

I cant take credit for the post, I copied and pasted it from a site I found on the net a while back ran by a group called Freedom From Religion Foundation:
http://www.ffrf.org/

They have an excellent seperation of church and state quiz:
http://www.ffrf.org/quiz.html

-I missed 2 questions- quite proud of myself I am. [img]smile.gif[/img]

Also they have an action alert news system to warn of religion creeping into goverment and even public companies:
http://www.ffrf.org/action/

-Thanks to this gem of a news source I found out them darn bible plaques mysteriously showed back up in the Grand Canyon national park. :mad:

Although I am not an aethist, I do respect the veiwpoint (shhh-Shamans can be aethists too, I've known a few ;) )

Cheers!

Yorick 08-13-2003 03:15 AM

Quote:

Originally posted by Timber Loftis:
The Bible is full of contradictions
This is simply incorrect. Every alleged contradiction has been answered.

Yorick 08-13-2003 03:23 AM

Quote:

Originally posted by Chewbacca:

When was Jesus crucified?

Mark 15:25 "And it was the third hour, and they crucified him."

vs.

John 19:14-15 "And about the sixth hour: and he saith unto the Jews, Behold your King! But they cried out . . . crucify him."

It is an ad hoc defense to claim that there are two methods of reckoning time here. It has never been shown that this is the case.

Er... yes it has. Why is the only retort Barker has to PROVEN FACTS that they are an "ad hoc" response? Pathetic parrying.

I got this from here: http://www.tektonics.org/passovertime.html#time


Quote:

Contradiction is sometimes alleged in that Mark reports the crucifixion at the third hour (Mark 15:25) while John says the sixth.

The basic reply is that Mark and the other synoptics are using Jewish time (sunset to sunset; third hour = 9 AM); John is using Roman time, which is like ours (sixth hour = 6 AM - note that John says about the sixth hour; he's estimating).

(The former method is still used in the Middle East, and we and other Western nations use the latter.)

We know from the Synoptics that the crucifixion took over 6 hours. If John's sixth hour is really the Jewish sixth hour - noon, as unfortunately, even the Living Bible says - then the crucifixion lasted past the time when the Sabbath started.

John 19:31 says that the Jews didn't want the bodies left up over the Sabbath, which obviously means that the Sabbath hadn't started yet. So either John is giving us an extraordinarily short crucifixion, or he is giving us the time in Roman.

Since crucifixions were usually extended affairs, the latter assumption is more valid.
If people recorded time differently, then they recorded time differently. Facts are facts. Calling it "ad hoc" is ridiculous. As the different times are STILL used it is possible journalists today could have the same time discrepency. It depends on WHO THEY ARE WRITING FOR.

[ 08-13-2003, 03:25 AM: Message edited by: Yorick ]

Yorick 08-13-2003 03:32 AM

Quote:

Originally posted by Chewbacca:


Should we swear an oath?

Numbers 30:2 "If a man vow a vow unto the Lord, or swear an oath . . . he shall do according to all that proceedeth out of his mouth."
Genesis 21:22-24,31 " . . . swear unto me here by God that thou wilt not deal falsely with me . . . And Abraham said, I will swear. . . . Wherefore he called that place Beersheba ["well of the oath"]; because there they sware both of them."
Hebrews 6:13-17 "For when God made promise to Abraham, because he could swear by no greater, he sware by himself . . . for men verily swear by the greater: and an oath for confirmation is to them an end of all strife. Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath."
See also Genesis 22:15-19, Genesis 31:53, and Judges 11:30-39.

vs.

Matthew 5:34-37 "But I say unto you, swear not at all; neither by heaven . . . nor by the earth . . . . Neither shalt thou swear by thy head . . . . But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil."
James 5:12 ". . . swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation."

from here: http://www.tektonics.org/oathswear.html


Quote:

There are many examples of and instructions for giving oaths in the Bible, but the critics like to place them against these two NT verses (the latter of which is likely alluding to the former):

Matthew 5:34-37 "But I say unto you, swear not at all; neither by heaven . . . nor by the earth . . . . Neither shalt thou swear by thy head . . . . But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil."

James 5:12 ". . . swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation."

Heb. 7:21 "The Lord sware and will not repent."

So are these simple "no oath" commands that contradict the rest of the Bible's oaths and instructions for them? And is God violating his own rule? Only if you don't read in context. What is being condemned in the NT verses is not oath-taking per se, but flippant, casual oaths. The words "at all" in Matthew come from holos, which can mean simply, "not at all," but can also mean "commonly." Let's look at ALL of the verses from Matthew:

Matt. 5:34-7 But I tell you, Do not swear at all: either by heaven, for it is God's throne; or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. And do not swear by your head, for you cannot make even one hair white or black. Simply let your 'Yes' be 'Yes,' and your 'No,' 'No'; anything beyond this comes from the evil one.

Now, who makes a serious, solemn oath on heaven, the earth, a city, or their own head? The NT is condeming people who treat oaths with contempt by making them thoughtlessly. Keener's commentary on Matthew (192ff) explains the historical context of these passages. All ancient societies viewed oath-taking as dangerous, since they essentially called upon a deity to execute vengeance if the oath was not fulfilled. A flippant or false oath was in a a real sense a blasphemy, a casual misuse of the name of God.

Somewhat paralleling the words of Jesus, the Essenes seem to have avoided oaths altogether, other than their oath of initiation. The Greek philosopher Pythagoras and others similarly taught, "let one's word carry such conviction that one need not call deities to witness." In the context of Jesus' own day, there existed a "popular abuse" of oath-taking in which surrogate objects were introduced to swear by, so as not to profane the divine name -- things like the right hand, Jerusalem, God's throne, and the head. Jesus also addresses this practice in his directive not to swear on such objects, as some thought it easier to break an oath if they swore on something inanimate rather than God! What we therefore have here is an example of Jesus not disagreeing with the OT about oaths, but rather moving beyond the OT into an even more demanding standard that focuses on motivation rather than action (in the same manner as the "adultery in the heart" directive). Those who find contradictions between these verses and others are, as usual, oblivious to the contexts and the purposes behind the passages.

Yorick 08-13-2003 03:38 AM

Quote:

Originally posted by Chewbacca:
Should we tell lies?

Exodus 20:16 "Thou shalt not bear false witness."
Proverbs 12:22 "Lying lips are an abomination to the Lord."

vs.

I Kings 22:23 "The Lord hath put a lying spirit in the mouth of all these thy prophets, and the Lord hath spoken evil concerning thee."
II Thessalonians 2:11 "And for this cause God shall send them strong delusion, that they should believe a lie."
Also, compare Joshua 2:4-6 with James 2:25.

God sending, or allowing a "lying spirit" - such as Satan - to work in the world, or allowing humans to believe lies, does not contradict the law FOR ISRAEL regarding lying.


Regarding Joshua/James: http://www.tektonics.org/tellalie.html

Quote:

Josh. 2:4-6 But the woman had taken the two men and hidden them. She said, "Yes, the men came to me, but I did not know where they had come from. At dusk, when it was time to close the city gate, the men left. I don't know which way they went. Go after them quickly. You may catch up with them." (But she had taken them up to the roof and hidden them under the stalks of flax she had laid out on the roof.)

On the point of this story, skeptics have a question about this NT verse:

James 2:24-5 You see that a person is justified by what he does and not by faith alone. In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?

The skeptics want to know how James can hold up Rahab as an example, since she was a liar. Of course, James isn't complimenting Rahab for lying here -- he's complimenting her for her faith in believing in the God of Israel and His promise to destroy Jericho. Now some may say, "Well, that a poor example to hold up - someone who LIED!" OK - as long as you agree that the people who lied about having Jews in their cellars were poor examples of humanitarians to hold up, I'll go along with that! Strangely enough it is skeptics here who are thinking in the very "black and white" way they often rail against in "fundamentalism" -- not realizing that the Bible does endorse the concept of a hierarchy of morals, in which one rule may take precedence over another (as in the rule of not working on the Sabbath, vs. healing)! Indeed, in the Biblical world lying under certain circumstances -- like Rahab's, for the greater good -- was considered just, honorable, and admirable.

Yorick 08-13-2003 03:43 AM

Quote:

Originally posted by Chewbacca:
Should we steal?

Exodus 20:15 "Thou shalt not steal."
Leviticus 19:13 "Thou shalt not defraud thy neighbor, neither rob him."

vs.

Exodus 3:22 "And ye shall spoil the Egyptians."
Exodus 12:35-36 "And they spoiled [plundered, NRSV] the Egyptians."
Luke 19:29-34 "[Jesus] sent two of his disciples, Saying, Go ye into the village . . . ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither. And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him. . . . And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt? And they said, The Lord hath need of him."
I was taught as a child that when you take something without asking for it, that is stealing.

from http://www.tektonics.org/JPH_BUTWT.html
Quote:


Exodus 3:22 "And ye shall spoil the Egyptians." is pitted against Exodus 12:35-36, "And they spoiled [plundered, NRSV] the Egyptians." How exactly is this stealing? Ex. 12:35-36 says that the Israelities asked the Egyptians for stuff, and the Egyptians gave it to them. (Though of course, Barker leaves that part out...) But if you still object, consider this: It is inarguable that the United States owed African-Americans restitution after slavery; so certainly the Egyptians owed the Israelites some tribute!


Luke 19:29-34 "[Jesus] sent two of his disciples, Saying, Go ye into the village . . . ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither. And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him. . . . And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt? And they said, The Lord hath need of him." (parallels in Matthew

Some of the worst skeptics want to accuse Jesus of misapprhending the property of others here. But simply put, we may ask, if the disciples were stealing the colt on Jesus' behalf, and committing a criminal act, why did the owners let them take it?

OWNERS: Why are you loosing that colt?
DISCIPLES: The Lord needs him.
OWNERS: Oh! Okay!

If someone walks up to your brand new bright red Corvette, takes the keys, gets in, and starts revving up, you will certainly ask (in a less than rational tone, naturally) "Why are you taking my car?" And I very much doubt that you would be satisifed with the answer, "God needs it." If you hadn't already punched the guy's lights out, your next step would be to call the men in the white coats and the police.

Obviously, that didn't happen here -- the owners made no effort to stop what was going on, and the disciples were allowed to leave with the colt unhindered. So there is obviously more to this story.

Many skeptics have charged that in riding the colt into Jerusalem, Jesus was intentionally trying to fulfill Zechariah 9:9. And I agree - this was a deliberate act by Jesus. (It could hardly be otherwise; not many people ride a donkey by accident!) This, and the fact that the disciples were allowed to take the colt with a minimum of fuss, strongly suggests that the owners knew what was going on and had been approached by Jesus beforehand concerning use of the colt (or, at the very least, knew who Jesus was and had no objection). Jesus probably bought or rented the services of the animals, or else been granted permission to use them; then he told the owners, "I will send my disciples to pick up the colt. Here is how you will know them: They will untie the colt without saying a word. (Obviously, it would not be fitting for the Messiah to walk over and get the donkey himself!) Ask them why they are untying it. If they say, 'The Lord needs it,' then those are my disciples." Jesus also probably appended a brief physical description of who He would send. (It's also possible - maybe probable - that he sent Judas to arrange the whole thing; from the Gospel of John, we know that he was the group's treasurer, and we gather that it was not unusual for Jesus to send him on errands that the other disciples didn't know about.)

A bit too cloak-and-dagger to be believable? Not really; judging by the accompanying tumult when Jesus rode in, it was likely that the people were to interpret this as a sign that Jesus was about to fulfill the expected Messianic role of kicking some Roman behind. So understandably, Jesus would want to keep the whole affair under wraps until the proper time.

Someone also suggested to me that there was no advance permission, but that the owners of the animals knew of Jesus' reputation and gladly acquiesed to their use on account of that. If that is so, then the divine aspect of Jesus had foreknowledge of their acceptance, and again, there is no theivery. Or else, as Harvey notes in Jesus and the Constraints of History (123), Jesus was simply exercising what at the time was the normal right of a king, general, or "even a respected rabbi" to procure transportation for himself. The phrase 'the master needs it' would be sufficient for the loan, provided the person's authority was recognized, which Jesus' evidently was - and again, no thievery. (Harvey also notes that Jesus in this episode adhered properly to the Jewish laws concerning borrowing.)

Issue #26 of the BE newsletter contains a few good laughs in response to an answer like this. On the report that Jesus' arrangements for the upper room were made in advance, McKinsey once again disdains critical analysis of the text and says, "If you are going to assume Jesus had been invited, although there is nothing stated to this effect, then I am going to assume he stole the silverware as he left. If you are going to make gratuitous assumptions to enhance his image, then I'm going to assume the opposite." There is not a thing that is "gratuitous" about a pre-arranged scenario; if it was not pre-arranged, how did Jesus manage to get the room? By brute force? By sheer charisma? In reply to the implication that the room was ready to go, as indicated in the story, McKinsey says, "my grandmother always had the guest room ready whether someone was coming or not." Really? Did your grandmother have the room ready for a dozen or more people? What an absurd comparison!

We may add, finally, that since God owns everything, how can the Son of God taking anything be stealing?

Yorick 08-13-2003 03:46 AM

Quote:

Originally posted by Chewbacca:
Shall we make graven images?

Exodus 20:4 "Thou shalt not make unto thee any graven image, or any likeness of anything that is in heaven . . . earth . . . water."
Leviticus 26:1 "Ye shall make ye no idols nor graven image, neither rear you up a standing image, neither shall ye set up any image of stone."
Deuteronomy 27:15 "Cursed be the man that maketh any graven or molten image."

vs.

Exodus 25:18 "And thou shalt make two cherubims of gold, of beaten work shalt thou make them."
I Kings 7:15,16,23,25 "For he [Solomon] cast two pillars of brass . . . and two chapiters of molten brass . . . And he made a molten sea . . . it stood upon twelve oxen . . . [and so on]"

http://www.tektonics.org/gravenimages.html
Quote:

Exodus 20:4 "Thou shalt not make unto thee any graven image, or any likeness of anything that is in heaven . . . earth . . . water." (See also Lev. 26:1, Deut. 27:15)

A clear enough command, the skeptics say -- so why these?

Exodus 25:18 "And thou shalt make two cherubims of gold, of beaten work shalt thou make them."

I Kings 7:15,16,23,25 "For he [Solomon] cast two pillars of brass . . . and two chapiters of molten brass . . . And he made a molten sea . . . it stood upon twelve oxen . . . [and so on]"

It's time for another installment of, "Get The Point." Our contestant, Joe Skeptic, believes that the latter two verses indicate violation of the command given in the first. (Actually, since the last verse is an account of what Solomon did, we could easily point out that he simply violated the command. But we don't need to go there.)

Question: WHY were the Israelites commanded not to make graven images?

Answer: Graven images were the standard method of pagan worship. They were representations of false gods.

Now that being the case, it is fairly obvious that an "image" NOT made for worship is acceptable. In fact, we should not really call things like the cherubims "images" at all -- an "image" in ancient thought is not merely something that has an appearance, like a statue or a picture, but something that serves as a focal point for the presence and power of a deity. Thus for example ancient rulers in Egypt, Babylon, and elsewhere were referred to as the "image" of a certain deity, not because they looked like the deity, but because the deity's power and authority was thought to operate through them. Barker is simply making the same erroneous interpretation that much of Jewish culture made. (Though I credit that to Jewish culture as an instance of erring on the side of caution, rather than a full-fledged error. It has been noted that Jewish excellence in poetry and music may be attributed partially to the above commands. For more on the use of the word "image", see Chapter 1 of my book, The Mormon Defenders.)

Solomon's bulls and stuff were (as far as we can tell) not for worship and do not fit the definition of an "image" we have described. The cherubim on the Ark were not for worship and also do not fit the ancient definition. So, the command was not violated in either case.

Yorick 08-13-2003 03:51 AM

Quote:

Originally posted by Chewbacca:

Does God change his mind?

Malachi 3:6 "For I am the Lord; I change not."
Numbers 23:19 "God is not a man, that he should lie; neither the son of man, that he should repent."
Ezekiel 24:14 "I the Lord have spoken it: it shall come to pass, and I will do it; I will not go back, neither will I spare, neither will I repent."
James 1:17 " . . . the Father of lights, with whom is no variableness, neither shadow of turning."

vs.

Exodus 32:14 "And the Lord repented of the evil which he thought to do unto his people."
Genesis 6:6,7 "And it repented the Lord that he had made man on the earth . . . And the Lord said, I will destroy man whom I have created from the face of the earth . . . for it repenteth me that I have made him."
Jonah 3:10 ". . . and God repented of the evil, that he had said that he would do unto them; and he did it not."
See also II Kings 20:1-7, Numbers 16:20-35, Numbers 16:44-50.

See Genesis 18:23-33, where Abraham gets God to change his mind about the minimum number of righteous people in Sodom required to avoid destruction, bargaining down from fifty to ten. (An omniscient God must have known that he was playing with Abraham's hopes for mercy--he destroyed the city anyway.)

http://www.tektonics.org/godchangemind.html
Quote:


Malachi 3:6 "For I am the Lord; I change not."

Numbers 23:19 "God is not a man, that he should lie; neither the son of man, that he should repent."

Ezekiel 24:14 "I the Lord have spoken it: it shall come to pass, and I will do it; I will not go back, neither will I spare, neither will I repent."

James 1:17 " . . . the Father of lights, with whom is no variableness, neither shadow of turning."

These verses indicate that God isn't the sort to flip sides. But what, it is asked, of these verses?

Exodus 32:14 "And the Lord repented of the evil which he thought to do unto his people."

Genesis 6:6,7 "And it repented the Lord that he had made man on the earth . . . And the Lord said, I will destroy man whom I have created from the face of the earth . . . for it repenteth me that I have made him."

Jonah 3:10 ". . . and God repented of the evil, that he had said that he would do unto them; and he did it not."

2 Kings 20:1-7, Numbers 16:20-35, Numbers 16:44-50, Genesis 18:23-33.

In answering this alleged contradiction set, we need to set a little (theo)logical groundwork.

The attribute of omniscience, of knowing all things, must be clarified. Judeo-Christian belief holds that God is timeless. Past, present and future for God can be seen as a whole. This much is commonly asserted. What is sometimes not asserted as a corollary is that God also knows how things would turn out if differently had a different path been taken at every potential choice-making nexus. God knew you would turn left at Main Street this morning; but He also knows what would have happened had you turned right.
Thomas Paine was not particularly bright, but he rightly perceived that "prophet" in the Bible meant more than simply "a predictor of the future". A prophet was also a messenger and an exhorter. His words were never set in stone. A key verse for this is Jer. 18:7-10 --
If at any time I announce that a nation or kingdom is to be uprooted, torn down and destroyed,and if that nation I warned repents of its evil, then I will relent and not inflict on it the disaster I had planned. And if at another time I announce that a nation or kingdom is to be built up and planted, and if it does evil in my sight and does not obey me, then I will reconsider the good I had intended to do for it.
With this verse, and the fact that the role of a prophet was more than just as a predictor, it is quite clear why it is pointless to object when, for example, God withholds judgment upon Nineveh (Jonah 3:10). We may read it as a definitive prophecy, but it would be understood by the hearers as exhortation allowing for the disaster to be avoided. Following ancient rules of rhetoric and the constraints of oral communication, as well as the nature of the Semitic mindset which, as we note here, typically expressed itself in extremes, it would be less appropriate for a prophet making a popular declaration to delineate possible exceptions in his general proclamation. Such side-tracking would make his message less memorable and effective in an era when retention and effect was far more important in the short term than detailed analysis. (G. B. Caird in The Language and Imagery of the Bible [112ff] uses several passages cited typically by Skeptics in this context as examples of "prophetic hyperbole" intended to express matters in an unqualified way, yet hardly meaning that there was no chance to escape judgment.)

Finally, let us make it clear what it means to say that God does not "change". I do not think any skeptic or critic is so naive as to think that this means that God is static, never does anything, or never says anything. Nor can it be asserted to mean that God does not alter stated plans in reaction to human freewill choices. Our quote from Jeremiah shows that well enough. We will find that the references to God not "changing" cannot hold up such a narrow interpretation.
Let's go now to an examination of verses that have been used in this argument.

Gen. 6:6-7 -- This (along with another, 1 Sam 15:11, regarding God "repenting" over the choice of Saul) is the primary hinge point of the skeptical argument alleging contradiction. But let's look at that word "repent" more closely. Strong's gives this definition:
5162. nacham, naw-kham'; a prim. root; prop. to sigh, i.e. breathe strongly; by impl. to be sorry, i.e. (in a favorable sense) to pity, console, or (reflex.) rue; or (unfavorably) to avenge (oneself): --comfort (self), ease [one's self], repent (-er, -ing, self).
Now here is a question: Is it not possible to grieve and feel sorry over something -- even if we know that it is going to happen, even if we cause it to happen? Of course it is. And there is no reason why this cannot also apply to God, as we shall see.

Gen. 18:23-33. We won't quote this passage in entirety; suffice to say: It is the incident in which Abraham intercedes with God on behalf of Sodom, asking Him to spare the city in a classic ANE "marketplace bartering" conversation which probably served to give Abraham some idea what this new God of "his" was like!
Did God here offer to change His mind? Let's put it this way. The story, and Jeremiah above, indicates that with intercession and/or change, God will make a change in an announced plan. But if God is omniscient, then He knew in advance what Abraham would ask for -- and knew also what the end result would be. (Note that God asks, clearly rhetorically [18:17], whether He should tell Abraham what His plans are, and that the number of possible righteous goes only to 10 -- the next logical increment, 5, would have been less than the number of Lot's family of 6: Lot, his wife, his two daughters, and their prospective grooms. In essence Abraham is pleading for Lot's safety here!) God dealt with Abraham in human terms for his own sake; but even before the conversation started, the matter was decided. God did not change nor compromise, but in fact, in feigning ignorance (v. 21), dropped a very strong hint that intercession on Abraham's part was desired. This incident was more than a typical ANE barter-exchange, then: It was also a tone-setting meeting laying down the terms upon which God would relate to His covenant people. He knew what they would do; but He also wanted them to come to Him in their need. (And in any event, since all 6 members of Lot's family eventually fouled up, it was proven that there were no righteous people in Sodom on that day!)

This general principle of intercession -- which of course was always foreknown -- can be seen in other cites commonly used in this argument: Exodus 32:10-14; Numbers 16:20-35 and 44-50; 2 Kings 20:1-7, and Amos 7:3, 6. But let's look at some other key cites.

Numbers 23:19 -- The oracle of Balaam needs to be looked at it two ways. First, what of this word repent? I think it is obvious that it must be read in a different sense here -- "grieve" just doesn't fit the bill! Second, the oracle itself notes that there were conditions for the blessing (v. 21). This pretty obviously indicates that if the conditions change, a "Jeremiah 18 reversal" will follow! (cf. also 1 Sam. 15:29, Ezek. 24:14. Moreover, keep in mind that this is said by Balaam, who is trying to keep himself out of trouble with Balak for giving out a prophecy blessing Israel rather than cursing it!)
Malachi 3:6 -- This is a "no change" verse, and we should immediately remember what we have said above about such things. "Change" does not refer to simply any possible change, but has specific contexts. Here, it is said in the context of maintaining the covenant promise of preservation to the Israelites in spite of their sins. A covenant agreement is a serious thing -- it is a written contract! This was an unconditional promise, unlike those under the Jeremiah 18 clause, and God will not break it, and has not (though the Israelites did).
James 1:17 -- Finally, there is this reach into the NT. But again, context makes for clear: James is discussing the ways of men and their fickle, changing morals and treasures (1:2-16). This is the regard in which he asserts that there is neither turning or variation in God, and we are not justified in reading more than that into it. It is not a statement of "ontological immutability" but one concerned with "the unwavering character of God's faithfulness." (See Donald J. Versput, "James 1:17 and the Jewish Morning Prayers." Novum Testamentum 35, 1997, 177-191.)

Yorick 08-13-2003 03:55 AM

Quote:

Originally posted by Yorick:
</font><blockquote>quote:</font><hr />Originally posted by Timber Loftis:
The Bible is full of contradictions

This is simply incorrect. Every alleged contradiction has been answered. </font>[/QUOTE]Need I go on? I posted a link to the website, yet Timber posted his fallicy despite the "contradictions" being shown to be the shallow frauds that they are.

I can only assume Timber did not go to the site. So I'm posting them one by one. But is all this necessary?

Atthe end of the day, Timber and Chewbacca, you are both essentially repeating the opinions of others.

I read the bible daily, I've read it in totality numerous times. I find it to be internally consistent. And I place it under extraordinary scruitiny. I would not base my life on something fraudulent that does not work. Every day the Bible is put to the test in my life, and every day it "passes". It works, it is consistent and doesn't contradict itself.


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