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If this is what you are saying, then what part in human creation did god have a hand in? If it is proven that we developed through a natural evolutionary process, then there was no greater power involved. Right? I guess I am confused by what you are saying here. [img]graemlins/confused2.gif[/img] |
This debate has been going on for centuries, Yorick. I have not told you how to do things, or believe. All I am saying is that the farther you get away from Imperical scientific method the closer you are to phylosophy. You dont need to get frustrated with me Yorick. I have kept my cool here, and still have respect for your veiws, I just dont agree. We are once again at a standoff, and I need to go to bed, so I can work tonight. I will be back on either this afternoon or tomarrow morning. Goodnight, and lets cool off for now.
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OK , lets agree to disagree, just to keep it civil [img]smile.gif[/img]
This is just my opinion, but I think that science and faith can cooexist, however by their very definition must they remain separate in practice. I guess there is an assumption---a leap of faith as it were ;) that it is possible to understand our reality, environment, universe, ect without using theological explanations. [ 01-28-2003, 02:34 PM: Message edited by: esquire ] |
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I have only said this three billion times or so. Evolution is concerned with the HOW, not the WHO or WHY. Under evolution theory a creator is still necessary to a) Initiate life. Animation. To suggest that a single speck of dust suddenly became alive by chance without a Creator directing it is to believe in theoreticaly extreme odds. Akin to someone winning the lottery 20 times in a row. THeoretically possible, but which if it occured would be presumed to have someone behind it Darwin himself surmised that God breathed life into that first single celled being. An athesitic evolutionist is following the theory without the theorists cause for existence. b) Perpetuate existence. Maintaining the energy that holds atoms together and stopping the universe from flying apart. c) Guiding evolution. Design is evident in the human hand. In the human voice. Evolution may provide a "history" of such development. Like seeing a songwriters scetchbook, a painters trial and error, a mathemeticians working out. Evolution, if true, shows the process. As I stated Evolution is not a "Grand Unified Theory." It holds no answers to the meanings of life. One needs to look elsewhere for that. |
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Note: a chemical reaction will run the same way each time. Now, if your science background is weak, you may remember lab experiments where different results were reached and think this statement untrue, but I assure you all of those different results were the product of external influence, such as human error. A sociology focus group study, on the other hand, will NOT necessarily come out the same way each time. It's not empiracally proveable. |
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My frustration with you is that I'll state something with an argument behind it, and you'll state the same sentance as before my argument, with no argument other than a "this is how it is, period". ;) Well, at least you did with that last post. :D Whatever... ;) Have a good afternoon. [img]smile.gif[/img] |
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Ah! But you have answered your own question. Religion is based on the assumption that there is a point to existence, a ‘meaning of life’ – theology also makes this assumption.
Science (with all it’s subcategories) DOES NOT make this assumption. This is the difference. |
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Sorry my head exploded. I'll come back later when I've picked my brains off the floor. |
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Faith can lead to the discovery of a meaning for ones own life, and the meaning for life in general, but one does not have to possess a desire to know the meaning of life to have faith, nor have faith to desire an answer to the meaning of life. |
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